Hurting and Knowing?

For those of us who happen to trust in the presence of the absolute, there always remains a conundrum. The knowledge that there is presence and design is difficult to bear. How do we come to terms with our pain and distress while there is design that is all inclusive and complete? That we are …

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Freedom in View

The means to freedom can become available to us. Part of this endowment is realizing that our state, while not permanent is established. We cannot escape where we are and what there is. Envisioning freedom includes accepting this hard fact. If we invest our being in ceaselessly moving towards this freedom then our cages themselves …

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Lessons We Learn

We can choose to think that nothing will go wrong. Or we can choose to learn that when things are painful, we are meant to look at how pain and distress hasten us along the path to setting our sights upon immense magnitude. What does this mean? It means that in approaching immensity of an …

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Sights and Sounds

We are built to assess and interpret. The circumstances we find ourselves in often provide the chance to modulate how we do this. If we are swayed by appearances, we fail to estimate the value that any happenstance can confer upon us. If we measure whatever is happening from the viewpoint of the self, our …

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Leaving All Behind

We choose to assume that what we do and are is centrally important. All our thoughts, actions and endeavors arise with ourselves in mind. Even helping others could be seen as a self serving act. Perhaps it is reasonable to state that helping others is being less self-centered. However, how much do we help? Is …

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Looking for Attachment

Even when we are lucky enough to get what we want, we continue to seek sensorial gratification. The reason for this might be the ingrained association between our environment and what we deem as ourselves. The generation of needs thus stems mainly from our senses which connects our being with what is around and within …

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The Bodhisattva Ideal

We go about our lives sensing things and assessing relevance, importance and benefit. In order to do this, unfortunately, there has to be something against which to measure stimulus. Even more unfortunately, for most of us, this something is ourselves. Buddhist teachings talk about a way to circumvent this emphasis on ourselves which is obviously …

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